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Belief in conspiracy theories has often been associated with a biased perception of randomness, akin to a nothing-happens-by-accident heuristic. Indeed, a low prior for randomness (i.e., believing that randomness is a priori unlikely)... more
Belief in conspiracy theories has often been associated with a biased perception of randomness, akin to a nothing-happens-by-accident heuristic. Indeed, a low prior for randomness (i.e., believing that randomness is a priori unlikely) could plausibly explain the tendency to believe that a planned deception lies behind many events, as well as the tendency to perceive meaningful information in scattered and irrelevant details; both of these tendencies are traits diagnostic of conspiracist ideation. In three studies, we investigated this hypothesis and failed to find the predicted association between low prior for randomness and conspiracist ideation, even when randomness was explicitly opposed to malevolent human intervention. Conspiracy believers’ and nonbelievers’ perceptions of randomness were not only indistinguishable from each other but also accurate compared with the normative view arising from the algorithmic information framework. Thus, the motto “nothing happens by accident,” taken at face value, does not explain belief in conspiracy theories.
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Basham et al. (2016), fear that “they want to cure everyone” of conspiracy theories. Here, “they” respond and try to put this concern to rest. The commentary “they” published in French newspaper Le Monde, with which Basham et al. take... more
Basham et al. (2016), fear that “they want to cure everyone” of conspiracy theories. Here, “they” respond and try to put this concern to rest. The commentary “they” published in French newspaper Le Monde, with which Basham et al. take issue, cautioned against governmental initiatives to counter conspiracy theories among youths and advocated for more research on the topic. Basham et al. call instead for more conspiracy theories and less “conspiracy theory panic”. “They” attempt to explain this fundamental disagreement by “just asking” some questions, first about the definition of conspiracy theories and the conspiracist mindset, second about the possibility that Basham et al. hold an inflated view of the investigative and reasoning talents of conspiracy theorists, third about whether “they” are conspirators or Basham et al. conspiracy theorists, and fourth about the notion that conspiracy theorists should be “cured”. In the process, “they” reiterate the importance of empirical sociopsychological research to resolve issues related to the conspiracist mindset and highlight a number of problems in Basham et al.’s approach to conspiracy theories. “They” conclude on a bright note: careful and rigorous research, in the end, might help everybody become better conspiracy theorists, perhaps even Basham et al.
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Basham et al. (2016), fear that “they want to cure everyone” of conspiracy theories. Here, “they” respond and try to put this concern to rest. The commentary “they” published in French newspaper Le Monde, with which Basham et al. take... more
Basham et al. (2016), fear that “they want to cure everyone” of conspiracy theories. Here, “they” respond and try to put this concern to rest. The commentary “they” published in French newspaper Le Monde, with which Basham et al. take issue, cautioned against governmental initiatives to counter conspiracy theories among youths and advocated for more research on the topic. Basham et al. call instead for more conspiracy theories and less “conspiracy theory panic”. “They” attempt to explain this fundamental disagreement by “just asking” some questions, first about the definition of conspiracy theories and the conspiracist mindset, second about the possibility that Basham et al. hold an inflated view of the investigative and reasoning talents of conspiracy theorists, third about whether “they” are conspirators or Basham et al. conspiracy theorists, and fourth about the notion that conspiracy theorists should be “cured”. In the process, “they” reiterate the importance of empirical sociopsychological research to resolve issues related to the conspiracist mindset and highlight a number of problems in Basham et al.’s approach to conspiracy theories. “They” conclude on a bright note: careful and rigorous research, in the end, might help everybody become better conspiracy theorists, perhaps even Basham et al.
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L'Education nationale devrait tester ses outils pédagogiques contre le complotisme. Car, s'il est mal adapté, le remède pourrait hélas! contribuer à renforcer le mal.
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Belief in conspiracy theories has often been associated with a biased perception of randomness, akin to a nothing-happens-by-accident heuristic. Indeed, a low prior for randomness (i.e., believing that randomness is a priori unlikely)... more
Belief in conspiracy theories has often been associated with a biased perception of randomness, akin to a nothing-happens-by-accident heuristic. Indeed, a low prior for randomness (i.e., believing that randomness is a priori unlikely) could plausibly explain the tendency to believe that a planned deception lies behind many events, as well as the tendency to perceive meaningful information in scattered and irrelevant details; both of these tendencies are traits diagnostic of conspiracist ideation. In three studies, we investigated this hypothesis and failed to find the predicted association between low prior for randomness and conspiracist ideation, even when randomness was explicitly opposed to malevolent human intervention. Conspiracy believers' and nonbelievers' perceptions of randomness were not only indistinguishable from each other but also accurate compared with the normative view arising from the algorithmic information framework. Thus, the motto "nothing happens...
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This paper explores a marginal type of beliefs (e.g. not recognized by social institutions such as science and religion), namely beliefs about the potential effects of full moon on life events, and particularly on human behaviour.... more
This paper explores a marginal type of beliefs (e.g. not recognized by social institutions such as science and religion), namely beliefs about the potential effects of full moon on life events, and particularly on human behaviour. Interviews, word associations, a questionnaire and an experiment were conducted in the area of social representation of the full moon. The main phenomena observed were the presence of organizing principles in participants’ discourses (i.e. symbolic oppositions between science and folk beliefs, men and women, "fools" and "sane" people, "primitive" and "civilized" persons, etc.) and the expression of hypothesis confirmation.
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ABSTRACT In the psychology of reasoning, and more broadly, of problem solving, little attention had been paid to the social characteristics of the participants, in relation to the content of the problem (Light, 1997). This was the purpose... more
ABSTRACT In the psychology of reasoning, and more broadly, of problem solving, little attention had been paid to the social characteristics of the participants, in relation to the content of the problem (Light, 1997). This was the purpose of the present experiments. Wason's selection task (Wason, 1966, 1968) is a deductive problem with a pragmatically very rich content. In the long history of research on this task, effects of deontic content, utilities, probabilities, and social role were reported (see for example Newstead & Evans, 1995). It seemed thus to be a convenient tool to investigate some effects such as the influence of the social group or that of ideology. Participants from contrasted social groups (78 university students in economics and 99 in social sciences) were put in two opposite perspectives, or social roles, (Manktelow & Over, 1991) on a deontic version of the selection task (the “Day-off rule”, Gigerenzer & Hug, 1992). Before the completion of the task, they were primed by one of the two ideological values distinguished by Katz & Hass (1988) in their research on modern racism (i.e. Protestant Ethic and Humanitarianism/Egalitarianism). Hypotheses were that a “homology” effect would appear, that is, a better performance when the social group was in accordance to the social role, particularly when the Protestant Ethic value that focuses on competition was primed. The results partially supported this conjecture: such a homology effect was observed, but only in the “Protestant Ethic” condition. In order to show that the influence of the social group and social role are not restricted to a particular problem, participants were then requested in the second experience to solve a simple arithmetic task, which can also vary according to the perspective on the problem. The results indicated that the homology effect was partially replicated. These two preliminary studies suggest the relevance to explore variables at the positional (social groups with different social status) and ideological levels, by contrast to the situational and intrapersonal levels of explanation in social psychology (Doise, 1986). They also illustrate the social processes that occur in cheater-detection or thinking about deontic rules, against the evolutionary approaches of reasoning.
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This experiment investigated challenge evaluations in soccer and their relation to prejudice: more precisely, whether skin colour may influence judgments of soccer tackles. Three groups of participants (soccer players, referees,and soccer... more
This experiment investigated challenge evaluations in soccer and their relation to prejudice: more precisely, whether skin colour may influence judgments of soccer tackles. Three groups of participants (soccer players, referees,and soccer fans) were asked to evaluate challenges, featuring Black and White players as aggressors and victims in a mixed-design study. Results showed that participants made some differentiations between Black and White players in a challenge evaluation task. Participants were more likely to consider within-group challenges as fouls and were faster to consider challenges made by Black players as fouls. On the other hand, fouls made by White players were seen as more severe. There were no major differences between the participating groups, suggesting that the observed effects were independent of how good players were or whether the participants were referees or not.
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ABSTRACT Building on an evolutionary approach to outgroup avoidance, this study shows relations between perceived disease salience and beliefs in the efficacy of avoiding foreigners as protective measures, in the context of a real-life... more
ABSTRACT Building on an evolutionary approach to outgroup avoidance, this study shows relations between perceived disease salience and beliefs in the efficacy of avoiding foreigners as protective measures, in the context of a real-life pandemic risk; i.e., avian influenza. People for whom avian influenza was salient and who held unfavourable attitudes toward foreigners were more likely to believe that avoiding contact with foreigners protects against infection. This finding suggests that individual differences in social attitudes moderate evolved mechanisms relating threat of disease to outgroup avoidance.
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Two experiments were conducted to show that the IF … THEN … rules used in the different versions of Wason's (1966) selection task are not psychologically—though they are logically—equivalent. Some of these rules are considered by the... more
Two experiments were conducted to show that the IF … THEN … rules used in the different versions of Wason's (1966) selection task are not psychologically—though they are logically—equivalent. Some of these rules are considered by the participants as strict logical conditionals, whereas others are interpreted as expressing a biconditional relationship. A deductive task was used jointly with the selection task to show that the original abstract rule is quite ambiguous in this respect, contrary to deontic rules: the typical “error” made by most people may indeed be explained by the fact that they consider the abstract rule as a biconditional. Thus, there is no proper error or bias in the selection task as it is still argued, but a differential interpretation of the rule. The need for taking into account a pragmatic component in the process of reasoning is illustrated by the experiments.
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Integrating evolutionary and social representations theories, the current study examines the relationship between perceived disease threat and exclusionary immigration attitudes in the context of a potential avian influenza pandemic. This... more
Integrating evolutionary and social representations theories, the current study examines the relationship between perceived disease threat and exclusionary immigration attitudes in the context of a potential avian influenza pandemic. This large-scale disease provides a realistic context for investigating the link between disease threat and immigration attitudes. The main aim of this cross-sectional study (N = 412) was to explore mechanisms through which perceived chronic and contextual disease threats operate on immigration attitudes. Structural equation models show that the relationship between chronic disease threat (germ aversion) and exclusionary immigration attitudes (assimilationist immigration criteria, health-based immigration criteria and desire to reduce the proportion of foreigners) was mediated by ideological and normative beliefs (social dominance orientation, belief in a dangerous world), but not by contextual disease threat (appraisal of avian influenza pandemic threat). Contextual disease threat only predicted support for health-based immigration criteria. The conditions under which real-life disease threats influence intergroup attitudes are scrutinized. Convergence and dissimilarity of evolutionary and social representational approaches in accounting for the link between disease threat and immigration attitudes are discussed. Copyright © 2010 John Wiley & Sons, Ltd.
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Following the recent avian influenza and pandemic (H1N1) 2009 outbreaks, public trust in medical and political authorities is emerging as a new predictor of compliance with officially recommended protection measures. In a two-wave... more
Following the recent avian influenza and pandemic (H1N1) 2009 outbreaks, public trust in medical and political authorities is emerging as a new predictor of compliance with officially recommended protection measures. In a two-wave longitudinal survey of adults in French-speaking Switzerland, trust in medical organizations longitudinally predicted actual vaccination status 6 months later, during the pandemic (H1N1) 2009 vaccination campaign. No other variables explained significant amounts of variance. Trust in medical organizations also predicted perceived efficacy of officially recommended protection measures (getting vaccinated, washing hands, wearing a mask, sneezing into the elbow), as did beliefs about health issues (perceived vulnerability to disease, threat perceptions). These findings show that in the case of emerging infectious diseases, actual behavior and perceived efficacy of protection measures may have different antecedents. Moreover, they suggest that public trust is a crucial determinant of vaccination behavior and underscore the practical importance of managing trust in disease prevention campaigns.
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